If we look closely at the rest of the life of Jesus Christ, we see that he wanted to start his miracles through Mary: it has sanctified St. John in the womb holy Elizabeth, by the word of Mary, as soon as she had spoken, John was sanctified, and it was his first and greatest miracle of grace. He changed, the wedding at Cana, the water into wine, to his humble prayer, and this is his first miracle of nature [1] . He began and continued his miracles through Mary, and he will continue until the end of time by Marie [2] . God the Holy Spirit is sterile in God, that is to say, producing no other divine person, became fruitful through Mary whom he married [3] : it is with her, she and her, he produced his masterpiece which is a God made man, and that the product every day until the end of the world [4] . The predestined are members of the body of this adorable chef, so the more he finds Mary, his beloved and inseparable spouse, in a soul, and it becomes more active and powerful to produce Jesus Christ in that soul and that soul in Jesus Christ [5] .
It's not that we want to say that the Blessed Virgin gives the Holy Spirit in fertility, as if he had not: because, being God, he's fertility or the ability to produce as the Father and the Son, though he does not reduce the act, producing no other divine person. But we mean that the Holy Spirit, through the Blessed Virgin, which wants to use although he has not absolutely necessary, reduce its fertility to the act, producing in her and through her Jesus Christ and its members: the mystery of grace unknown even to the most learned and spiritual of Christians [6] . Driving
that the three persons of the Most Holy Trinity were held in the incarnation and the first coming of Jesus Christ, they keep it every day in a way unseen in the holy Church, and keep up the consummation of the world in the last advent of Christ.
God the Father has gathered all the waters, he called the Sea: it has gathered all his charms, he called Mary [7] .
This great God has a treasure or a rich store, where he shut everything he has beautiful, bright, rare and precious to his own Son [8] ; and this is another great treasure that Mary, the saints call the Lord's treasure, the fullness of which men are rich.
God the Son has sent his mother everything he has gained through his life and his death, his infinite merits and his virtues, admirable, and he made the treasurer of all that his Father gave him in Inheritance ; by it he applies his merits to his members, he communicates his virtues and distributes his graces its channel is mysterious is his aqueduct, through which he passed his mercies gently and thoroughly.
God the Holy Spirit was sent to Mary, his faithful wife, his ineffable gifts, and he has chosen for the giver of everything he owns, so it distributes to whomever she wants as much as she wants as she wants and when she wants, all his gifts and graces, and he gives himself no heavenly gift to men it does not pass through her virginal hands [9] , for such was the will of God, who willed that we have while Mary and will be enriched, high and honored with the Most High that has impoverished, humiliated and hidden depths of nothingness by his deep humility throughout his life: that is the feelings of the Church Fathers and saints.
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[1] Miracle of grace, that is to say, in the order of the invisible sanctification of souls, miracle of nature, ie ie, in the order of physical phenomena and sensitive.
[2] Mary urges them to her Son Jesus and we grant its request.
[3] As a spiritual and mystical, the preeminent sanctification of Mary that combines and unites very closely to the adorable Trinity.
[4] production of the sacred humanity of Christ, union with the person's eternal Word, through the production and hence the similarity and presence of Jesus Christ in us, are works really common to the divine Trinity, but they are usually specially assigned, appropriate to the Holy Spirit, Spirit of love and perfection.
[5] It is very important to establish what is meant by the presence of Jesus and Mary in the souls, for our blessed returns there frequently as one of the fundamental ideas of his treatise. 1 It is not the eucharistic presence of Jesus in us, that presence is very real, but only transient, depending on the length of Sacred species in our chest. 2 It is not a real presence of his humanity, his soul, his body, all persons belonging to the sanctifying grace that kind of presence, not only has no basis in Catholic doctrine, but could lead to serious errors. 3 ° It is therefore not a real presence of the soul or the body of Mary in the soul and the body of the faithful, the same reasons prevented and with even greater force. But this is simply 1 of the moral presence of Jesus in us and in him by our mutual understanding and our mutual love through sanctification by his grace and gives us the resemblance it gives us with him by his divine constantly on us, and his perpetual intercession for us, and finally by the action that sometimes his sacred humanity itself can exercise in our favor, either directly or indirectly the repression of our enemies. This is simply 2 of the moral presence of Mary in us and we in it, through our mutual understanding and our mutual love, the grace that unites us and we likening his Son unites us and makes us like to her, by her continual intercession for us, and finally by the supernatural action that God wants it carries here and there about us or against our enemies. - Any other explanation would force and distort the thought of Bl. Readers please remember constantly reading his book.
[6] Remember there can be no question here of a work appropriate and not own or attributed to the Holy Spirit. Unknown to the time when Christians Montfort wrote this doctrine in its true sense, is well known theologians of all time. It boils down to this: 1 Mary is the instrument God used to give the world a year and a redemptive sanctifying. 2 ° The Holy Spirit is and can be the principle of any person divine principle is with the Father and the Son, one and indivisible principle, the Incarnation of the Word and the divine Motherhood of Mary. Thus, fertility, the ability to produce, he has in that it has the divine nature is wonderfully reduced to the act, as stated Montfort, that is to say, actually fertile, actually producing the work's most sublime that can be imagined after the generation of the Word and the procession of the Holy Spirit himself.
[7] In Latin seas call themselves married, this year looks like the Latin name of the Blessed Virgin Mary. Our ingenious author alludes to this analogy.
[8] Even his own son.
[9] is the suppliant omnipotence are talking about holy doctors. Besides the will of Mary is in everything and always perfectly subject to the will of God, following the inspiration and the designs which, as we shall see, it performs its function of intervention.
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