The Kingdom of God
Jesus never wanted to interfere in temporal kingdoms and political structures. Give to Caesar what is Caesar's and unto God what is God's. He never wanted to be crowned king land and retreated away when the crowd wanted to embark on a political process. Before Pilate, Jesus says he is the king, but he immediately adds that his kingdom is not of this world.
the smallest is the largest
the master his servant,
the poorest is the richest
the latter becomes first
is a government where the humble, gentle and pure hearts form the Council of Ministers: Their influence is paramount, their role is essential.
These are those who hunger and thirst for justice that the Treasury Board president.
The poor and marginalized who distribute grants and sponsorships.
These are the long-suffering and merciful ** that make justice prevail.
These are the peacemakers that ensure public safety and welfare.
The Kingdom of God belongs to the humble and the poor: no complicated protocol, no expensive limousines, no representations or receptions expensive. The only political agenda of this Kingdom advocates sharing and trust, caring and compassion. In few words, Jesus summed up our commitment and involvement in this kingdom: Do not worry the next day: tomorrow will worry about itself ... Everything you want others do unto you, do it yourselves to them.
interests me is the government and Parliament to which I subscribe.
Revue Notre-Dame Du Cap (March 2011)
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